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Fungsi Pomabari (Gotong-royong) Petani Kelapa Kopra di Desa Wasileo Kecamatan Maba Utara Kabupaten Halmahera Timur Provinsi Maluku Utara

机译:北马鲁古省东哈马黑拉摄政区北马巴区Wasileo村椰林椰子农民的Pomabari(互助)职能

摘要

Indonesia is a state consisting of motley the community, nations, ethnic or social group, religion, and culture of various from the one with other regions coloring variety of culture A reality cannot be denied is ever happened a number of conflicts in various areas. Some the conflict has its own genealogy and its anatomy. Was triggered the different ethnic and gap, religion, political, and other foult line (SARA) problems. The Sawai community most embraced the Christian faith, and there are Islamic. Awareness of the diversity of in turn bring up attitude tolerant and attitude open to the existence and the presence of ethnic other. The community Lelilef adheres to the principles of local knowledge, to want a life together in realizing atmosphere safe, peaceful, from harmonious in the community. Philosophy fagogoru which means ngakure ra sai (fraternity), budi re bahasa (reason and language), sopan re hormat (polite and respect) timtat re mimoi (fear and shame). Therefore, this is being ground or foundation for the Lelilef to keep religious life, so they always live in climate safe, peace and prosperity (legae santuli). There are three factors for people who live in the Lelilef village in District Weda Tengah in social life the environmental factors, the historical, the language and another factor is religion and politics.
机译:印度尼西亚是一个杂乱无章的国家,其社区,民族,族裔或社会群体,宗教和文化各不相同,而其他地区则为各种文化着色。无法否认的现实是,各个地区发生了许多冲突。有些冲突有自己的家谱和解剖结构。引发了不同的种族和差距,宗教,政治和其他分歧路线(SARA)问题。 Sawai社区最拥护基督教信仰,并且有伊斯兰教徒。对多样性的认识反过来又引起了人们对态度的宽容和对他人的存在和存在开放的态度。 Lelilef社区坚持当地知识的原则,在实现和谐,安全,和平的氛围中共同生活。哲学fagogoru的意思是ngakure ra sai(博爱),budi re bahasa(原因和语言),sopan re hormat(礼貌和尊重),timtat re mimoi(恐惧和羞耻)。因此,这是莱莱夫保持宗教生活的基础或基础,因此他们始终生活在气候安全,和平与繁荣的环境中。在社会生活中,生活在Weda Tengah区Lelilef村庄的人们有三个因素,即环境因素,历史,语言以及另一个因素是宗教和政治。

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    Pawane, Faisal S;

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  • 年度 2016
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